Clerical pre test 21
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Information
Online Practice Test – 21
- Quantitative Aptitude (Ques 1 to 35)
- Reasoning (Ques 36 to 70)
- English (Quiz 71 to 100)
Time Duration 60 minutes.
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- Answered
- Review
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Question 1 of 100
1. Question
Category: QuantLine chart given below shows number of boys and girls in five different schools. Study the data carefully and answer the following questions.
Total number of boys in DSV, DPS and CCA together is what percent more than number of girls in DSV and KIT together ?
Correct
Solution:
Incorrect
Solution:
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Question 2 of 100
2. Question
Category: QuantLine chart given below shows number of boys and girls in five different schools. Study the data carefully and answer the following questions.
What is the difference between boys and girls in all the five schools together ?
Correct
Incorrect
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Question 3 of 100
3. Question
Category: QuantLine chart given below shows number of boys and girls in five different schools. Study the data carefully and answer the following questions.
Average number of boys in KIT and DPS is how much less than average number of girls in KIT and LPT together ?
Correct
Incorrect
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Question 4 of 100
4. Question
Category: QuantLine chart given below shows number of boys and girls in five different schools. Study the data carefully and answer the following questions.
Total number of boys is what percent more than the total number of girls in all the five schools ?
Correct
Solution:
Incorrect
Solution:
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Question 5 of 100
5. Question
Category: QuantLine chart given below shows number of boys and girls in five different schools. Study the data carefully and answer the following questions.
If 20% of total students of DPS and 45% of total students of KIT play Cricket then find the total number of students who play Cricket in these two schools together?
Correct
Solution:
Incorrect
Solution:
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Question 6 of 100
6. Question
Category: QuantWhat should come in place of question mark (?) in following simplification problems?
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Solution:
Incorrect
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Question 7 of 100
7. Question
Category: QuantWhat should come in place of question mark (?) in following simplification problems?
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Solution:
Incorrect
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Question 8 of 100
8. Question
Category: QuantWhat should come in place of question mark (?) in following simplification problems?
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Solution:
Incorrect
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Question 9 of 100
9. Question
Category: QuantWhat should come in place of question mark (?) in following simplification problems?
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Incorrect
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Question 10 of 100
10. Question
Category: QuantWhat should come in place of question mark (?) in following simplification problems?
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Question 11 of 100
11. Question
Category: QuantWhat should come in place of question mark (?) in following simplification problems?
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Question 12 of 100
12. Question
Category: QuantWhat should come in place of question mark (?) in following simplification problems?
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Question 13 of 100
13. Question
Category: QuantWhat should come in place of question mark (?) in following simplification problems?
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Question 14 of 100
14. Question
Category: QuantWhat should come in place of question mark (?) in following simplification problems?
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Question 15 of 100
15. Question
Category: QuantWhat should come in place of question mark (?) in following simplification problems?
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Incorrect
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Question 16 of 100
16. Question
Category: QuantWhat should come in place of question mark (?) in following simplification problems?
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Incorrect
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Question 17 of 100
17. Question
Category: QuantWhat should come in place of question mark (?) in following simplification problems?
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Incorrect
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Question 18 of 100
18. Question
Category: QuantWhat should come in place of question mark (?) in following simplification problems?
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Incorrect
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Question 19 of 100
19. Question
Category: QuantWhat should come in place of question mark (?) in following simplification problems?
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Solution:
Incorrect
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Question 20 of 100
20. Question
Category: QuantWhat should come in place of question mark (?) in following simplification problems?
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Solution:
Incorrect
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Question 21 of 100
21. Question
Category: QuantIn each of these questions, two equations (I) and (II) are given. You have to solve both the equations and give answer
1.
2.
3.
4.
5.
Correct
Solution:
Incorrect
Solution:
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Question 22 of 100
22. Question
Category: QuantIn each of these questions, two equations (I) and (II) are given. You have to solve both the equations and give answer
1.
2.
3.
4.
5. Correct
Solution:
Incorrect
Solution:
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Question 23 of 100
23. Question
Category: QuantIn each of these questions, two equations (I) and (II) are given. You have to solve both the equations and give answer
1.
2.
3.
4.
5. Correct
Solution:
Incorrect
Solution:
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Question 24 of 100
24. Question
Category: QuantIn each of these questions, two equations (I) and (II) are given. You have to solve both the equations and give answer
1.
2.
3.
4.
5. Correct
Solution:
Incorrect
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Question 25 of 100
25. Question
Category: QuantIn each of these questions, two equations (I) and (II) are given. You have to solve both the equations and give answer
1.
2.
3.
4.
5. Correct
Solution:
Incorrect
Solution:
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Question 26 of 100
26. Question
Category: QuantAverage weight of 3 men A, B and C is 84 kg. Another man D joins the group and the average now becomes 80kg. If another man E whose weight is 3 kg more than that of D replaces A then the average weight of B, C, D and E becomes 79 kg. The weight of A in kg is:
Correct
Solution:
Incorrect
Solution:
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Question 27 of 100
27. Question
Category: QuantThe cost price of two dozen bananas is Rs. 32 After selling 18 bananas at the rate Rs. 12 per dozen, the shopkeeper reduced the rate to Rs. 4 per dozen. The per cent loss is
Correct
Solution:
Incorrect
Solution:
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Question 28 of 100
28. Question
Category: QuantA man invested a sum of money at compound interest. It amounted to Rs. 2420 in 2 years and to Rs. 2662 in 3 years. Find the sum.
Correct
Solution:
Incorrect
Solution:
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Question 29 of 100
29. Question
Category: Quant94 is divided into two parts in such a way that the fifth part of the first and the eighth part of the second are in the ratio 3 : 4. The first part is :
Correct
Solution:
Incorrect
Solution:
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Question 30 of 100
30. Question
Category: QuantTwo pipes A and B can fill a tank in 36 minutes and 45 minutes respectively. Another pipe C can empty the tank in 30 minutes. First A and B are opened. After 7 minutes, C is also opened. The total time taken in filling the tank is:
Correct
Solution:
Incorrect
Solution:
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Question 31 of 100
31. Question
Category: QuantA man invests half of his capital at the rate of 10% p.a., one-third at 9% p.a. and the rest at 12% p.a. The average rate of interest p.a., which he gets is:
Correct
Solution:
Incorrect
Solution:
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Question 32 of 100
32. Question
Category: QuantA man can swim 3 km/hr in still water. If the velocity of the stream is 2 kmh/r, the time taken by him to swim to a place 10 km upstream and back is :1.
2.
3.
4.
5.
Correct
Solution:
Incorrect
Solution:
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Question 33 of 100
33. Question
Category: QuantIf the diagonals of two squares are in the ratio of 2 : 5. Their area will be in the ratio of
Correct
Solution:
Incorrect
Solution:
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Question 34 of 100
34. Question
Category: QuantIn covering a distance of 30 km, Abhay takes 2 hours more than Sameer. If Abhay doubles his speed, then he would take I hour less than Sameer. Abhay’s speed (in km/hr) is
Correct
Solution:
Incorrect
Solution:
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Question 35 of 100
35. Question
Category: QuantA, B and C working alone can complete a piece of work in 10, 12 and 15 days respectively. They all started working together on the work. A left the work 5 days before the work was completed and B left 2days after A had left. Number of days required to complete the whole work was:1.
2.
3.
4.
5.
Correct
Solution:
Incorrect
Solution:
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Question 36 of 100
36. Question
Category: ReasoningStudy the following carefully to answer the given questions
Eight friends A, D, F, S, T, U, V and X are sitting in a row facing north. All of them wear sweater of different brands– Monte carlo, Provogue, Roadster, Puma, Arrow, Duke, Fort collins and Indian Terrain.
There is only one person between F and one who wears Fort collins sweater. V is neither an immediate neighbour of F nor he wears Puma sweater.A sits fourth to the left of the one who wears Fort collins sweater but he does not wear Provogue sweater. The person who wears Duke sweater sits third to the right of the one who wears Puma sweater. The one who wears Puma sweater sits at one of the extreme ends of the row. D does not wear Puma sweater. U is an immediate neighbour of both V and F. X sits at one of the extreme end of the row but he does not wear Puma sweater.The one who wears Indian Terrain sweater sits second to the right of the one who wears Roadster sweater. The persons who wear Duke and Provogue sweater are immediate neighbours. T sits third to the left of F and wears Arrow sweater. The person who wears Duke sweater sits on the immediate right of A. There is only one person sitting between the one who wears Arrow sweater and the one who wears Duke sweater.How many persons are there between D and V ?
Correct
Solution:
Incorrect
Solution:
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Question 37 of 100
37. Question
Category: ReasoningStudy the following carefully to answer the given questions
Eight friends A, D, F, S, T, U, V and X are sitting in a row facing north. All of them wear sweater of different brands– Monte carlo, Provogue, Roadster, Puma, Arrow, Duke, Fort collins and Indian Terrain.
There is only one person between F and one who wears Fort collins sweater. V is neither an immediate neighbour of F nor he wears Puma sweater.A sits fourth to the left of the one who wears Fort collins sweater but he does not wear Provogue sweater. The person who wears Duke sweater sits third to the right of the one who wears Puma sweater. The one who wears Puma sweater sits at one of the extreme ends of the row. D does not wear Puma sweater. U is an immediate neighbour of both V and F. X sits at one of the extreme end of the row but he does not wear Puma sweater.The one who wears Indian Terrain sweater sits second to the right of the one who wears Roadster sweater. The persons who wear Duke and Provogue sweater are immediate neighbours. T sits third to the left of F and wears Arrow sweater. The person who wears Duke sweater sits on the immediate right of A. There is only one person sitting between the one who wears Arrow sweater and the one who wears Duke sweater.Who among the following sits third to the right of the person one who wears Provogue sweater?
Correct
Solution:
Incorrect
Solution:
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Question 38 of 100
38. Question
Category: ReasoningStudy the following carefully to answer the given questions
Eight friends A, D, F, S, T, U, V and X are sitting in a row facing north. All of them wear sweater of different brands– Monte carlo, Provogue, Roadster, Puma, Arrow, Duke, Fort collins and Indian Terrain.
There is only one person between F and one who wears Fort collins sweater. V is neither an immediate neighbour of F nor he wears Puma sweater.A sits fourth to the left of the one who wears Fort collins sweater but he does not wear Provogue sweater. The person who wears Duke sweater sits third to the right of the one who wears Puma sweater. The one who wears Puma sweater sits at one of the extreme ends of the row. D does not wear Puma sweater. U is an immediate neighbour of both V and F. X sits at one of the extreme end of the row but he does not wear Puma sweater.The one who wears Indian Terrain sweater sits second to the right of the one who wears Roadster sweater. The persons who wear Duke and Provogue sweater are immediate neighbours. T sits third to the left of F and wears Arrow sweater. The person who wears Duke sweater sits on the immediate right of A. There is only one person sitting between the one who wears Arrow sweater and the one who wears Duke sweater.Who among the following wears Roadster sweater?
Correct
Solution:
Incorrect
Solution:
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Question 39 of 100
39. Question
Category: ReasoningStudy the following carefully to answer the given questions
Eight friends A, D, F, S, T, U, V and X are sitting in a row facing north. All of them wear sweater of different brands– Monte carlo, Provogue, Roadster, Puma, Arrow, Duke, Fort collins and Indian Terrain.
There is only one person between F and one who wears Fort collins sweater. V is neither an immediate neighbour of F nor he wears Puma sweater.A sits fourth to the left of the one who wears Fort collins sweater but he does not wear Provogue sweater. The person who wears Duke sweater sits third to the right of the one who wears Puma sweater. The one who wears Puma sweater sits at one of the extreme ends of the row. D does not wear Puma sweater. U is an immediate neighbour of both V and F. X sits at one of the extreme end of the row but he does not wear Puma sweater.The one who wears Indian Terrain sweater sits second to the right of the one who wears Roadster sweater. The persons who wear Duke and Provogue sweater are immediate neighbours. T sits third to the left of F and wears Arrow sweater. The person who wears Duke sweater sits on the immediate right of A. There is only one person sitting between the one who wears Arrow sweater and the one who wears Duke sweater.V wears which of the following brand sweater ?
Correct
Solution:
Incorrect
Solution:
-
Question 40 of 100
40. Question
Category: ReasoningStudy the following carefully to answer the given questions
Eight friends A, D, F, S, T, U, V and X are sitting in a row facing north. All of them wear sweater of different brands– Monte carlo, Provogue, Roadster, Puma, Arrow, Duke, Fort collins and Indian Terrain.
There is only one person between F and one who wears Fort collins sweater. V is neither an immediate neighbour of F nor he wears Puma sweater.A sits fourth to the left of the one who wears Fort collins sweater but he does not wear Provogue sweater. The person who wears Duke sweater sits third to the right of the one who wears Puma sweater. The one who wears Puma sweater sits at one of the extreme ends of the row. D does not wear Puma sweater. U is an immediate neighbour of both V and F. X sits at one of the extreme end of the row but he does not wear Puma sweater.The one who wears Indian Terrain sweater sits second to the right of the one who wears Roadster sweater. The persons who wear Duke and Provogue sweater are immediate neighbours. T sits third to the left of F and wears Arrow sweater. The person who wears Duke sweater sits on the immediate right of A. There is only one person sitting between the one who wears Arrow sweater and the one who wears Duke sweater.The one who wears Monte carlo sweater is sitting in which of the following position?
Correct
Solution:
Incorrect
Solution:
-
Question 41 of 100
41. Question
Category: ReasoningIn these questions, a relationship between different elements is shown in the statements. The statements are followed by two conclusions. Give answer
1. If only conclusion I is true
2. If conclusions II is true
3. If either Conclusion I or II is true
4. If neither Conclusion I nor Conclusion II is true
5. If both Conclusions I and II are true.Correct
Solution:
Incorrect
Solution:
-
Question 42 of 100
42. Question
Category: ReasoningIn these questions, a relationship between different elements is shown in the statements. The statements are followed by two conclusions. Give answer
1. If only conclusion I is true
2. If conclusions II is true
3. If either Conclusion I or II is true
4. If neither Conclusion I nor Conclusion II is true
5. If both Conclusions I and II are true.Correct
Solution:
Incorrect
Solution:
-
Question 43 of 100
43. Question
Category: ReasoningIn these questions, a relationship between different elements is shown in the statements. The statements are followed by two conclusions. Give answer
1. If only conclusion I is true
2. If conclusions II is true
3. If either Conclusion I or II is true
4. If neither Conclusion I nor Conclusion II is true
5. If both Conclusions I and II are true.Correct
Solution:
Incorrect
Solution:
-
Question 44 of 100
44. Question
Category: ReasoningIn these questions, a relationship between different elements is shown in the statements. The statements are followed by two conclusions. Give answer
1. If only conclusion I is true
2. If conclusions II is true
3. If either Conclusion I or II is true
4. If neither Conclusion I nor Conclusion II is true
5. If both Conclusions I and II are true.
Correct
Solution:
Incorrect
Solution:
-
Question 45 of 100
45. Question
Category: ReasoningIn these questions, a relationship between different elements is shown in the statements. The statements are followed by two conclusions. Give answer
1. If only conclusion I is true
2. If conclusions II is true
3. If either Conclusion I or II is true
4. If neither Conclusion I nor Conclusion II is true
5. If both Conclusions I and II are true.Correct
Solution:
Incorrect
Solution:
-
Question 46 of 100
46. Question
Category: ReasoningStudy the following information carefully to answer the given questions
There is a family having eight members D, E, F, G, H, I, J and C. One day they have decided to go to dinner at a restaurant , so they sit around a circular table facing the centre. There are 3 males and 5 females in the family. No two males are immediate neighbours of each other. H sits second to the right of his wife. F sits third to the right of H. I sits second to the right of her husband C. C is not immediate neighbour of H’s wife.G is a male and J is not immediate neighbour of I. E sits second to the right of D.Who among the following is the one whose immediate neighbours are males?Correct
Solution:
Incorrect
Solution:
-
Question 47 of 100
47. Question
Category: ReasoningStudy the following information carefully to answer the given questions
There is a family having eight members D, E, F, G, H, I, J and C. One day they have decided to go to dinner at a restaurant , so they sit around a circular table facing the centre. There are 3 males and 5 females in the family. No two males are immediate neighbours of each other. H sits second to the right of his wife. F sits third to the right of H. I sits second to the right of her husband C. C is not immediate neighbour of H’s wife.G is a male and J is not immediate neighbour of I. E sits second to the right of D.Who among the following is H’s Wife ?Correct
Solution:
Incorrect
Solution:
-
Question 48 of 100
48. Question
Category: ReasoningStudy the following information carefully to answer the given questions
There is a family having eight members D, E, F, G, H, I, J and C. One day they have decided to go to dinner at a restaurant , so they sit around a circular table facing the centre. There are 3 males and 5 females in the family. No two males are immediate neighbours of each other. H sits second to the right of his wife. F sits third to the right of H. I sits second to the right of her husband C. C is not immediate neighbour of H’s wife.G is a male and J is not immediate neighbour of I. E sits second to the right of D.What is the position of C with respect to J ?Correct
Solution:
Incorrect
Solution:
-
Question 49 of 100
49. Question
Category: ReasoningStudy the following information carefully to answer the given questions
There is a family having eight members D, E, F, G, H, I, J and C. One day they have decided to go to dinner at a restaurant , so they sit around a circular table facing the centre. There are 3 males and 5 females in the family. No two males are immediate neighbours of each other. H sits second to the right of his wife. F sits third to the right of H. I sits second to the right of her husband C. C is not immediate neighbour of H’s wife.G is a male and J is not immediate neighbour of I. E sits second to the right of D.Who among the following does not belong to that group ?Correct
Solution:
Incorrect
Solution:
-
Question 50 of 100
50. Question
Category: ReasoningStudy the following information carefully to answer the given questions
There is a family having eight members D, E, F, G, H, I, J and C. One day they have decided to go to dinner at a restaurant , so they sit around a circular table facing the centre. There are 3 males and 5 females in the family. No two males are immediate neighbours of each other. H sits second to the right of his wife. F sits third to the right of H. I sits second to the right of her husband C. C is not immediate neighbour of H’s wife.G is a male and J is not immediate neighbour of I. E sits second to the right of D.Who sits between I and J ?Correct
Solution:
Incorrect
Solution:
-
Question 51 of 100
51. Question
Category: ReasoningSome statements are given followed by some conclusions. You have to consider the statements to be true even if they seem to be at variance from commonly known facts. You have to decide which of the following conclusions if any, follow from the given statements:
Statements:
Some doremon are Suzuka.
No Suzuka is Jian.
Some Jian is novita
Conclusion:
I. Some novita are Suzuka.
II. All novita being Suzuka is a possibility.
III. All novita being doremon is a possibility.Correct
Solution:
Incorrect
Solution:
-
Question 52 of 100
52. Question
Category: ReasoningSome statements are given followed by some conclusions. You have to consider the statements to be true even if they seem to be at variance from commonly known facts. You have to decide which of the following conclusions if any, follow from the given statements:
Statements:
All biscuit is noodles.
No biscuit is soup.
Some soup is chocolate.
Conclusion:
I. Some noodles are not soup.
II. All chocolate being biscuit is a possibility.
III. All chocolate being noodles is a possibility.Correct
Solution:
Incorrect
Solution:
-
Question 53 of 100
53. Question
Category: ReasoningSome statements are given followed by some conclusions. You have to consider the statements to be true even if they seem to be at variance from commonly known facts. You have to decide which of the following conclusions if any, follow from the given statements:
Statements:
No airport is a station.
All platform are airport.
Some airport are terminal.
Conclusion:
I. Some terminal are not stations
II. All terminal being platform is a possibility.
III. All platform being terminal is a possibility.Correct
Solution:
Incorrect
Solution:
-
Question 54 of 100
54. Question
Category: ReasoningSome statements are given followed by some conclusions. You have to consider the statements to be true even if they seem to be at variance from commonly known facts. You have to decide which of the following conclusions if any, follow from the given statements:
Statements:
Some pollution are nitrozen.
No nitrozen is sulphur.
Some sulphur is carbon
Conclusion:
I. All carbon are sulphur.
II.All nitrozen being pollution is a possibility.
III. All sulphur being pollution is a possibility.Correct
Solution:
Incorrect
Solution:
-
Question 55 of 100
55. Question
Category: ReasoningSome statements are given followed by some conclusions. You have to consider the statements to be true even if they seem to be at variance from commonly known facts. You have to decide which of the following conclusions if any, follow from the given statements:
Statements:
Some air are water.
Some water are noise.
All noise are soil.
Conclusions:
I. Some soil are water.
II. Some water are air.
III. Some soil are air.Correct
Solution:
Incorrect
Solution:
-
Question 56 of 100
56. Question
Category: ReasoningStudy the following information carefully and answer the questions given below :
In a certain code language
‘Australia announced playing eleven’ is written as ‘ja sa na ra’,
‘against seem playing eleven’ is written as ‘la sa na pa’,
‘fast eleven bowlers left’ is written as ‘na za fu ka’ and
‘fast out Australia team’ is written as ‘pu li ra za’.What is the code for ‘australia’?Correct
Solution:
Australia- ra
eleven- na
playing- sa
announced- ja
against/seem- la/pa
fast- za
left/bowlers- fu/ka
out/team- pu/liIncorrect
Solution:
Australia- ra
eleven- na
playing- sa
announced- ja
against/seem- la/pa
fast- za
left/bowlers- fu/ka
out/team- pu/li -
Question 57 of 100
57. Question
Category: ReasoningStudy the following information carefully and answer the questions given below :
In a certain code language
‘Australia announced playing eleven’ is written as ‘ja sa na ra’,
‘against seem playing eleven’ is written as ‘la sa na pa’,
‘fast eleven bowlers left’ is written as ‘na za fu ka’ and
‘fast out Australia team’ is written as ‘pu li ra za’.Which of the following is the code for ‘left seem eleven’?Correct
Solution:
Australia- ra
eleven- na
playing- sa
announced- ja
against/seem- la/pa
fast- za
left/bowlers- fu/ka
out/team- pu/liIncorrect
Solution:
Australia- ra
eleven- na
playing- sa
announced- ja
against/seem- la/pa
fast- za
left/bowlers- fu/ka
out/team- pu/li -
Question 58 of 100
58. Question
Category: ReasoningStudy the following information carefully and answer the questions given below :
In a certain code language
‘Australia announced playing eleven’ is written as ‘ja sa na ra’,
‘against seem playing eleven’ is written as ‘la sa na pa’,
‘fast eleven bowlers left’ is written as ‘na za fu ka’ and
‘fast out Australia team’ is written as ‘pu li ra za’.What does ‘fu’ stand for?Correct
Solution:
Australia- ra
eleven- na
playing- sa
announced- ja
against/seem- la/pa
fast- za
left/bowlers- fu/ka
out/team- pu/liIncorrect
Solution:
Australia- ra
eleven- na
playing- sa
announced- ja
against/seem- la/pa
fast- za
left/bowlers- fu/ka
out/team- pu/li -
Question 59 of 100
59. Question
Category: ReasoningStudy the following information carefully and answer the questions given below :
In a certain code language
‘Australia announced playing eleven’ is written as ‘ja sa na ra’,
‘against seem playing eleven’ is written as ‘la sa na pa’,
‘fast eleven bowlers left’ is written as ‘na za fu ka’ and
‘fast out Australia team’ is written as ‘pu li ra za’.‘against announced too eleven’ may be coded asCorrect
Solution:
Australia- ra
eleven- na
playing- sa
announced- ja
against/seem- la/pa
fast- za
left/bowlers- fu/ka
out/team- pu/liIncorrect
Solution:
Australia- ra
eleven- na
playing- sa
announced- ja
against/seem- la/pa
fast- za
left/bowlers- fu/ka
out/team- pu/li -
Question 60 of 100
60. Question
Category: ReasoningStudy the following information carefully and answer the questions given below :
In a certain code language
‘Australia announced playing eleven’ is written as ‘ja sa na ra’,
‘against seem playing eleven’ is written as ‘la sa na pa’,
‘fast eleven bowlers left’ is written as ‘na za fu ka’ and
‘fast out Australia team’ is written as ‘pu li ra za’.What is the code for ‘team’?Correct
Solution:
Australia- ra
eleven- na
playing- sa
announced- ja
against/seem- la/pa
fast- za
left/bowlers- fu/ka
out/team- pu/liIncorrect
Solution:
Australia- ra
eleven- na
playing- sa
announced- ja
against/seem- la/pa
fast- za
left/bowlers- fu/ka
out/team- pu/li -
Question 61 of 100
61. Question
Category: ReasoningStudy the following information carefully to answer the given questions.
Seven persons – L, M, N, O, P, Q and R live on seven different floors of a building but not necessarily in same order. Lowermost floor of building is numbered 1, one above that is numbered 2 and so on till top most floor is numbered 7. Each one of them also likes a different biscuits, namely Tiger, Parle G, Oreo, good day, Hide&seek, Lite and Snacks. (but not necessarily in same order). L lives on an odd numbered floor but not on floor numbered Three. Only two persons live between O and the one who likes Hide&seek. The One who likes Oreo lives immediately above N. The one who likes Parle G lives on an odd numbered floors above O. M lives on one of the floors above P. Only three persons live between N and the one who likes Parle G. The one who likes Tiger lives immediately above the one who likes Snacks. R lives on an odd numbered floor. P does not like Oreo. Only one person lives between M and P. The one who likes Hide&seek lives immediately above L. Neither N or L likes goodday.Which of the following biscuit does L like?
Correct
Solution:
Incorrect
Solution:
-
Question 62 of 100
62. Question
Category: ReasoningStudy the following information carefully to answer the given questions.
Seven persons – L, M, N, O, P, Q and R live on seven different floors of a building but not necessarily in same order. Lowermost floor of building is numbered 1, one above that is numbered 2 and so on till top most floor is numbered 7. Each one of them also likes a different biscuits, namely Tiger, Parle G, Oreo, good day, Hide&seek, Lite and Snacks. (but not necessarily in same order). L lives on an odd numbered floor but not on floor numbered Three. Only two persons live between O and the one who likes Hide&seek. The One who likes Oreo lives immediately above N. The one who likes Parle G lives on an odd numbered floors above O. M lives on one of the floors above P. Only three persons live between N and the one who likes Parle G. The one who likes Tiger lives immediately above the one who likes Snacks. R lives on an odd numbered floor. P does not like Oreo. Only one person lives between M and P. The one who likes Hide&seek lives immediately above L. Neither N or L likes goodday.Which of the following combinations is true with respect to the given arrangement?
Correct
Solution:
Incorrect
Solution:
-
Question 63 of 100
63. Question
Category: ReasoningStudy the following information carefully to answer the given questions.
Seven persons – L, M, N, O, P, Q and R live on seven different floors of a building but not necessarily in same order. Lowermost floor of building is numbered 1, one above that is numbered 2 and so on till top most floor is numbered 7. Each one of them also likes a different biscuits, namely Tiger, Parle G, Oreo, good day, Hide&seek, Lite and Snacks. (but not necessarily in same order). L lives on an odd numbered floor but not on floor numbered Three. Only two persons live between O and the one who likes Hide&seek. The One who likes Oreo lives immediately above N. The one who likes Parle G lives on an odd numbered floors above O. M lives on one of the floors above P. Only three persons live between N and the one who likes Parle G. The one who likes Tiger lives immediately above the one who likes Snacks. R lives on an odd numbered floor. P does not like Oreo. Only one person lives between M and P. The one who likes Hide&seek lives immediately above L. Neither N or L likes goodday.If all the persons are made to live in alphabetical order from top to bottom floor, positions of how many persons will remain unchanged?
Correct
Solution:
Incorrect
Solution:
-
Question 64 of 100
64. Question
Category: ReasoningStudy the following information carefully to answer the given questions.
Seven persons – L, M, N, O, P, Q and R live on seven different floors of a building but not necessarily in same order. Lowermost floor of building is numbered 1, one above that is numbered 2 and so on till top most floor is numbered 7. Each one of them also likes a different biscuits, namely Tiger, Parle G, Oreo, good day, Hide&seek, Lite and Snacks. (but not necessarily in same order). L lives on an odd numbered floor but not on floor numbered Three. Only two persons live between O and the one who likes Hide&seek. The One who likes Oreo lives immediately above N. The one who likes Parle G lives on an odd numbered floors above O. M lives on one of the floors above P. Only three persons live between N and the one who likes Parle G. The one who likes Tiger lives immediately above the one who likes Snacks. R lives on an odd numbered floor. P does not like Oreo. Only one person lives between M and P. The one who likes Hide&seek lives immediately above L. Neither N or L likes goodday.Which of the following statements is true with respect to the given arrangement?
Correct
Solution:
Incorrect
Solution:
-
Question 65 of 100
65. Question
Category: ReasoningStudy the following information carefully to answer the given questions.
Seven persons – L, M, N, O, P, Q and R live on seven different floors of a building but not necessarily in same order. Lowermost floor of building is numbered 1, one above that is numbered 2 and so on till top most floor is numbered 7. Each one of them also likes a different biscuits, namely Tiger, Parle G, Oreo, good day, Hide&seek, Lite and Snacks. (but not necessarily in same order). L lives on an odd numbered floor but not on floor numbered Three. Only two persons live between O and the one who likes Hide&seek. The One who likes Oreo lives immediately above N. The one who likes Parle G lives on an odd numbered floors above O. M lives on one of the floors above P. Only three persons live between N and the one who likes Parle G. The one who likes Tiger lives immediately above the one who likes Snacks. R lives on an odd numbered floor. P does not like Oreo. Only one person lives between M and P. The one who likes Hide&seek lives immediately above L. Neither N or L likes goodday.Who among the following lives on floor numbered 2?
Correct
Solution:
Incorrect
Solution:
-
Question 66 of 100
66. Question
Category: ReasoningStudy the following information carefully and answer the questions given below:
Ten persons D,E,F,G,H,I,J,K,L and M are made to sit in two rows- 1 and 2, five members in each row. They are facing each other in such a way that the members of row 1 are facing the members of row 2. The members of row 1 are facing south. E sits on the immediate right of J and is facing south. G is third to the right of D and sits exactly opposite to J.K is third to the right of E and is exactly opposite to I. F sits between D and H and is opposite to L.Who among the following sits second to the left of F?Correct
Solution:
Incorrect
Solution:
-
Question 67 of 100
67. Question
Category: ReasoningStudy the following information carefully and answer the questions given below:
Ten persons D,E,F,G,H,I,J,K,L and M are made to sit in two rows- 1 and 2, five members in each row. They are facing each other in such a way that the members of row 1 are facing the members of row 2. The members of row 1 are facing south. E sits on the immediate right of J and is facing south. G is third to the right of D and sits exactly opposite to J.K is third to the right of E and is exactly opposite to I. F sits between D and H and is opposite to L.Which of the following groups of persons sit in the same row?Correct
Solution:
Incorrect
Solution:
-
Question 68 of 100
68. Question
Category: ReasoningStudy the following information carefully and answer the questions given below:
Ten persons D,E,F,G,H,I,J,K,L and M are made to sit in two rows- 1 and 2, five members in each row. They are facing each other in such a way that the members of row 1 are facing the members of row 2. The members of row 1 are facing south. E sits on the immediate right of J and is facing south. G is third to the right of D and sits exactly opposite to J.K is third to the right of E and is exactly opposite to I. F sits between D and H and is opposite to L.Who among the following sits on the immediate right of E?Correct
Solution:
Incorrect
Solution:
-
Question 69 of 100
69. Question
Category: ReasoningStudy the following information carefully and answer the questions given below:
Ten persons D,E,F,G,H,I,J,K,L and M are made to sit in two rows- 1 and 2, five members in each row. They are facing each other in such a way that the members of row 1 are facing the members of row 2. The members of row 1 are facing south. E sits on the immediate right of J and is facing south. G is third to the right of D and sits exactly opposite to J.K is third to the right of E and is exactly opposite to I. F sits between D and H and is opposite to L.Who among the following sits exactly opposite to M?Correct
Solution:
Incorrect
Solution:
-
Question 70 of 100
70. Question
Category: ReasoningStudy the following information carefully and answer the questions given below:
Ten persons D,E,F,G,H,I,J,K,L and M are made to sit in two rows- 1 and 2, five members in each row. They are facing each other in such a way that the members of row 1 are facing the members of row 2. The members of row 1 are facing south. E sits on the immediate right of J and is facing south. G is third to the right of D and sits exactly opposite to J.K is third to the right of E and is exactly opposite to I. F sits between D and H and is opposite to L.Who among the following sits at the extreme ends of row 1?Correct
Solution:
Incorrect
Solution:
-
Question 71 of 100
71. Question
Category: EnglishRead the passage carefully and answer the questions given below it. Certain words/phrases are given in bold to help you locate them while answering some of the questions.
The concept of secularism was vibrant in the Indic region with the realisation not only of one God but of the essential oneness of all existence: “Ekam Sat bipra bahudha vadanti” The ultimate reality is singular as time or space is, but appears to be many due to apparent divisions. The Rig Veda proclaims that diverse ways of worship reach the same destination as different rivers reach the same ocean. The Gita confirms that every form of worship is a valid way to reach the Supreme Self. But the truth is shrouded with the mist of religious ritualism.
An Ashokan inscription advises, “Honour another’s religion, for doing so strengthens both one’s own and that of the other.” Emperor Akbar would hold meetings with Hindus, Christians and other faiths for comparative study of contrast and parallelism. He was enthusiastic about matrimonial alliances wherein bride and groom followed different faiths, and significantly, encouraged the said brides to follow their own religious paths — there was no insistence on conversion. It would be oversimplification to dismiss this as nothing more than politicalexpediency.
In recent times, with a vision of universal religion, Swami Vivekananda proclaimed, “We want to lead mankind to the place where there is neither the Vedas, the Bible nor the Quran; yet this has to be done by harmonising all the holy books of all religions. Religions are but varied expressions of Oneness, so that each may choose the path that suits him best.”
Paramahansa Yogananda spread the message of yoga in the West predominantly to Christians who accepted the eternal message of yoga for Self-realisation. Indic spirituality being essentially secular has overwhelmed the seekers of truth all over the globe. MK Gandhi’s daily prayer included readings and hymns from all major religions. Down the ages India has developed a rich tradition of secularism based on mutual respect and assimilation. Modern India has adopted a secular Constitution and we are proud of the same. But its recent interpretations reveal a narrow concept of religious toleration with an inherent sense of superiority complex instead of mutual respect. If secularism is kept confined within political limits it is bound to lose its meaning.
The western concept of secularism is significantly different, being antagonistic to religions. It springs from a negative attitude to religions and is motivated by a concern for justice — whereas, in India, secularism implies a profound respect for all religions and an inclusive and impartial attitude to non-believers as well. In this context S Radhakrishnan explained, “When India is said to be a secular state, it does not mean that we reject the reality of an unseen spirit or the relevance of religion to life or that we exalt irreligion. It does not mean that secularism itself becomes a positive religion or that the state assumes divine prerogatives. We hold that not one religion should be given preferential status. This view of religious impartiality or comprehension and forbearance has a prophetic role to play within the national and international life.”
Religion is just the outer garment of spirituality. It has to end in spirituality. ‘Atmanam viddhi’ or ‘Know Thyself’ was the motto adopted by this country. The rituals, practices and discipline of religion should give us divine realisation of the oneness of the spirit.
In this age of science, secularism has to be based on science of religions from which social, political and ethical value system should spontaneously flow in every sphere of life, leading to peaceful and harmonious coexistence for mutual benefit.Which of the following is/are the characteristics of the western concept of secularism?
(A) Western secularism is antagonistic to religion.
(B) It is motivated by a concern for justice and not for religions.
(C) In case of presidential election a secular candidate has an added advantage.Correct
Solution: It is given in the fifth paragraph that “…The western concept of secularism is significantly different, being antagonistic to religions…..’’ from this we may infer that the concept of western secularism is ‘antagonistic’ to religion. Hence, (1) is correct. In the same paragraph it is mentioned that “… It springs from a negative attitude to religions and is motivated by a concern for justice….’’ Hence, we can conclude that (B) is also true. Option (C) cannot be inferred from the given passage. Hence, (4) is the correct option.Incorrect
Solution: It is given in the fifth paragraph that “…The western concept of secularism is significantly different, being antagonistic to religions…..’’ from this we may infer that the concept of western secularism is ‘antagonistic’ to religion. Hence, (1) is correct. In the same paragraph it is mentioned that “… It springs from a negative attitude to religions and is motivated by a concern for justice….’’ Hence, we can conclude that (B) is also true. Option (C) cannot be inferred from the given passage. Hence, (4) is the correct option. -
Question 72 of 100
72. Question
Category: EnglishRead the passage carefully and answer the questions given below it. Certain words/phrases are given in bold to help you locate them while answering some of the questions.
The concept of secularism was vibrant in the Indic region with the realisation not only of one God but of the essential oneness of all existence: “Ekam Sat bipra bahudha vadanti” The ultimate reality is singular as time or space is, but appears to be many due to apparent divisions. The Rig Veda proclaims that diverse ways of worship reach the same destination as different rivers reach the same ocean. The Gita confirms that every form of worship is a valid way to reach the Supreme Self. But the truth is shrouded with the mist of religious ritualism.
An Ashokan inscription advises, “Honour another’s religion, for doing so strengthens both one’s own and that of the other.” Emperor Akbar would hold meetings with Hindus, Christians and other faiths for comparative study of contrast and parallelism. He was enthusiastic about matrimonial alliances wherein bride and groom followed different faiths, and significantly, encouraged the said brides to follow their own religious paths — there was no insistence on conversion. It would be oversimplification to dismiss this as nothing more than politicalexpediency.
In recent times, with a vision of universal religion, Swami Vivekananda proclaimed, “We want to lead mankind to the place where there is neither the Vedas, the Bible nor the Quran; yet this has to be done by harmonising all the holy books of all religions. Religions are but varied expressions of Oneness, so that each may choose the path that suits him best.”
Paramahansa Yogananda spread the message of yoga in the West predominantly to Christians who accepted the eternal message of yoga for Self-realisation. Indic spirituality being essentially secular has overwhelmed the seekers of truth all over the globe. MK Gandhi’s daily prayer included readings and hymns from all major religions. Down the ages India has developed a rich tradition of secularism based on mutual respect and assimilation. Modern India has adopted a secular Constitution and we are proud of the same. But its recent interpretations reveal a narrow concept of religious toleration with an inherent sense of superiority complex instead of mutual respect. If secularism is kept confined within political limits it is bound to lose its meaning.
The western concept of secularism is significantly different, being antagonistic to religions. It springs from a negative attitude to religions and is motivated by a concern for justice — whereas, in India, secularism implies a profound respect for all religions and an inclusive and impartial attitude to non-believers as well. In this context S Radhakrishnan explained, “When India is said to be a secular state, it does not mean that we reject the reality of an unseen spirit or the relevance of religion to life or that we exalt irreligion. It does not mean that secularism itself becomes a positive religion or that the state assumes divine prerogatives. We hold that not one religion should be given preferential status. This view of religious impartiality or comprehension and forbearance has a prophetic role to play within the national and international life.”
Religion is just the outer garment of spirituality. It has to end in spirituality. ‘Atmanam viddhi’ or ‘Know Thyself’ was the motto adopted by this country. The rituals, practices and discipline of religion should give us divine realisation of the oneness of the spirit.
In this age of science, secularism has to be based on science of religions from which social, political and ethical value system should spontaneously flow in every sphere of life, leading to peaceful and harmonious coexistence for mutual benefit.Which of the following contradict(s) the views expressed by S Radhakrishnan, as mentioned in the passage?
Correct
Solution: In context of S. Radhakrishnan, It is given in the fifth paragraph that “When India is said to be a secular state, it does not mean that we reject the reality of an unseen spirit or the relevance of religion to life or that we exalt irreligion.’’ from this we can conclude that (a) and (b) is correct. Hence, (d) is the correct option.
Incorrect
Solution: In context of S. Radhakrishnan, It is given in the fifth paragraph that “When India is said to be a secular state, it does not mean that we reject the reality of an unseen spirit or the relevance of religion to life or that we exalt irreligion.’’ from this we can conclude that (a) and (b) is correct. Hence, (d) is the correct option.
-
Question 73 of 100
73. Question
Category: EnglishRead the passage carefully and answer the questions given below it. Certain words/phrases are given in bold to help you locate them while answering some of the questions.
The concept of secularism was vibrant in the Indic region with the realisation not only of one God but of the essential oneness of all existence: “Ekam Sat bipra bahudha vadanti” The ultimate reality is singular as time or space is, but appears to be many due to apparent divisions. The Rig Veda proclaims that diverse ways of worship reach the same destination as different rivers reach the same ocean. The Gita confirms that every form of worship is a valid way to reach the Supreme Self. But the truth is shrouded with the mist of religious ritualism.
An Ashokan inscription advises, “Honour another’s religion, for doing so strengthens both one’s own and that of the other.” Emperor Akbar would hold meetings with Hindus, Christians and other faiths for comparative study of contrast and parallelism. He was enthusiastic about matrimonial alliances wherein bride and groom followed different faiths, and significantly, encouraged the said brides to follow their own religious paths — there was no insistence on conversion. It would be oversimplification to dismiss this as nothing more than politicalexpediency.
In recent times, with a vision of universal religion, Swami Vivekananda proclaimed, “We want to lead mankind to the place where there is neither the Vedas, the Bible nor the Quran; yet this has to be done by harmonising all the holy books of all religions. Religions are but varied expressions of Oneness, so that each may choose the path that suits him best.”
Paramahansa Yogananda spread the message of yoga in the West predominantly to Christians who accepted the eternal message of yoga for Self-realisation. Indic spirituality being essentially secular has overwhelmed the seekers of truth all over the globe. MK Gandhi’s daily prayer included readings and hymns from all major religions. Down the ages India has developed a rich tradition of secularism based on mutual respect and assimilation. Modern India has adopted a secular Constitution and we are proud of the same. But its recent interpretations reveal a narrow concept of religious toleration with an inherent sense of superiority complex instead of mutual respect. If secularism is kept confined within political limits it is bound to lose its meaning.
The western concept of secularism is significantly different, being antagonistic to religions. It springs from a negative attitude to religions and is motivated by a concern for justice — whereas, in India, secularism implies a profound respect for all religions and an inclusive and impartial attitude to non-believers as well. In this context S Radhakrishnan explained, “When India is said to be a secular state, it does not mean that we reject the reality of an unseen spirit or the relevance of religion to life or that we exalt irreligion. It does not mean that secularism itself becomes a positive religion or that the state assumes divine prerogatives. We hold that not one religion should be given preferential status. This view of religious impartiality or comprehension and forbearance has a prophetic role to play within the national and international life.”
Religion is just the outer garment of spirituality. It has to end in spirituality. ‘Atmanam viddhi’ or ‘Know Thyself’ was the motto adopted by this country. The rituals, practices and discipline of religion should give us divine realisation of the oneness of the spirit.
In this age of science, secularism has to be based on science of religions from which social, political and ethical value system should spontaneously flow in every sphere of life, leading to peaceful and harmonious coexistence for mutual benefit.What, according to the Rig Veda, is the culmination of worship? Give your answer in the context of the passage.
(A) Every form of worship reaches the Supreme Self.
(B) Diverse ways of worship reach the same destination.
(C) The ultimate reality is singular like time or space.Correct
Solution: It is given in the first paragraph the “…The Rig Veda proclaims that diverse ways of worship reach the same destination…’’ Hence, we can conclude that (A) is not correct. From the same statement we can also conclude that (B) is true. Although, (C) is also given in the same paragraph, but, it is not the culmination of worship according to the Rig Veda. Hence, (b) is the correct option.
Incorrect
Solution: It is given in the first paragraph the “…The Rig Veda proclaims that diverse ways of worship reach the same destination…’’ Hence, we can conclude that (A) is not correct. From the same statement we can also conclude that (B) is true. Although, (C) is also given in the same paragraph, but, it is not the culmination of worship according to the Rig Veda. Hence, (b) is the correct option.
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Question 74 of 100
74. Question
Category: EnglishRead the passage carefully and answer the questions given below it. Certain words/phrases are given in bold to help you locate them while answering some of the questions.
The concept of secularism was vibrant in the Indic region with the realisation not only of one God but of the essential oneness of all existence: “Ekam Sat bipra bahudha vadanti” The ultimate reality is singular as time or space is, but appears to be many due to apparent divisions. The Rig Veda proclaims that diverse ways of worship reach the same destination as different rivers reach the same ocean. The Gita confirms that every form of worship is a valid way to reach the Supreme Self. But the truth is shrouded with the mist of religious ritualism.
An Ashokan inscription advises, “Honour another’s religion, for doing so strengthens both one’s own and that of the other.” Emperor Akbar would hold meetings with Hindus, Christians and other faiths for comparative study of contrast and parallelism. He was enthusiastic about matrimonial alliances wherein bride and groom followed different faiths, and significantly, encouraged the said brides to follow their own religious paths — there was no insistence on conversion. It would be oversimplification to dismiss this as nothing more than politicalexpediency.
In recent times, with a vision of universal religion, Swami Vivekananda proclaimed, “We want to lead mankind to the place where there is neither the Vedas, the Bible nor the Quran; yet this has to be done by harmonising all the holy books of all religions. Religions are but varied expressions of Oneness, so that each may choose the path that suits him best.”
Paramahansa Yogananda spread the message of yoga in the West predominantly to Christians who accepted the eternal message of yoga for Self-realisation. Indic spirituality being essentially secular has overwhelmed the seekers of truth all over the globe. MK Gandhi’s daily prayer included readings and hymns from all major religions. Down the ages India has developed a rich tradition of secularism based on mutual respect and assimilation. Modern India has adopted a secular Constitution and we are proud of the same. But its recent interpretations reveal a narrow concept of religious toleration with an inherent sense of superiority complex instead of mutual respect. If secularism is kept confined within political limits it is bound to lose its meaning.
The western concept of secularism is significantly different, being antagonistic to religions. It springs from a negative attitude to religions and is motivated by a concern for justice — whereas, in India, secularism implies a profound respect for all religions and an inclusive and impartial attitude to non-believers as well. In this context S Radhakrishnan explained, “When India is said to be a secular state, it does not mean that we reject the reality of an unseen spirit or the relevance of religion to life or that we exalt irreligion. It does not mean that secularism itself becomes a positive religion or that the state assumes divine prerogatives. We hold that not one religion should be given preferential status. This view of religious impartiality or comprehension and forbearance has a prophetic role to play within the national and international life.”
Religion is just the outer garment of spirituality. It has to end in spirituality. ‘Atmanam viddhi’ or ‘Know Thyself’ was the motto adopted by this country. The rituals, practices and discipline of religion should give us divine realisation of the oneness of the spirit.
In this age of science, secularism has to be based on science of religions from which social, political and ethical value system should spontaneously flow in every sphere of life, leading to peaceful and harmonious coexistence for mutual benefit.Find the correct statement in the context of the given passage.
Correct
Solution: It is given in the second last paragraph of the given passage that “ Religion is just the outer garment of spirituality. It (Religion) has to end in spirituality.’’. From this we can conclude that (a) and (b) are correct. In the same paragraph, it is also given that ‘’ ….discipline of religion should give us divine realisation of the oneness of the spirit…..’’ Hence (c) is also true. Similarly, it is also given that “ ‘Atmanam viddhi’ or ‘Know Thyself’ was the motto adopted by this country.’’ hence, (d) is also true. Hence, (e) is the correct option.
Incorrect
Solution: It is given in the second last paragraph of the given passage that “ Religion is just the outer garment of spirituality. It (Religion) has to end in spirituality.’’. From this we can conclude that (a) and (b) are correct. In the same paragraph, it is also given that ‘’ ….discipline of religion should give us divine realisation of the oneness of the spirit…..’’ Hence (c) is also true. Similarly, it is also given that “ ‘Atmanam viddhi’ or ‘Know Thyself’ was the motto adopted by this country.’’ hence, (d) is also true. Hence, (e) is the correct option.
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Question 75 of 100
75. Question
Category: EnglishRead the passage carefully and answer the questions given below it. Certain words/phrases are given in bold to help you locate them while answering some of the questions.
The concept of secularism was vibrant in the Indic region with the realisation not only of one God but of the essential oneness of all existence: “Ekam Sat bipra bahudha vadanti” The ultimate reality is singular as time or space is, but appears to be many due to apparent divisions. The Rig Veda proclaims that diverse ways of worship reach the same destination as different rivers reach the same ocean. The Gita confirms that every form of worship is a valid way to reach the Supreme Self. But the truth is shrouded with the mist of religious ritualism.
An Ashokan inscription advises, “Honour another’s religion, for doing so strengthens both one’s own and that of the other.” Emperor Akbar would hold meetings with Hindus, Christians and other faiths for comparative study of contrast and parallelism. He was enthusiastic about matrimonial alliances wherein bride and groom followed different faiths, and significantly, encouraged the said brides to follow their own religious paths — there was no insistence on conversion. It would be oversimplification to dismiss this as nothing more than politicalexpediency.
In recent times, with a vision of universal religion, Swami Vivekananda proclaimed, “We want to lead mankind to the place where there is neither the Vedas, the Bible nor the Quran; yet this has to be done by harmonising all the holy books of all religions. Religions are but varied expressions of Oneness, so that each may choose the path that suits him best.”
Paramahansa Yogananda spread the message of yoga in the West predominantly to Christians who accepted the eternal message of yoga for Self-realisation. Indic spirituality being essentially secular has overwhelmed the seekers of truth all over the globe. MK Gandhi’s daily prayer included readings and hymns from all major religions. Down the ages India has developed a rich tradition of secularism based on mutual respect and assimilation. Modern India has adopted a secular Constitution and we are proud of the same. But its recent interpretations reveal a narrow concept of religious toleration with an inherent sense of superiority complex instead of mutual respect. If secularism is kept confined within political limits it is bound to lose its meaning.
The western concept of secularism is significantly different, being antagonistic to religions. It springs from a negative attitude to religions and is motivated by a concern for justice — whereas, in India, secularism implies a profound respect for all religions and an inclusive and impartial attitude to non-believers as well. In this context S Radhakrishnan explained, “When India is said to be a secular state, it does not mean that we reject the reality of an unseen spirit or the relevance of religion to life or that we exalt irreligion. It does not mean that secularism itself becomes a positive religion or that the state assumes divine prerogatives. We hold that not one religion should be given preferential status. This view of religious impartiality or comprehension and forbearance has a prophetic role to play within the national and international life.”
Religion is just the outer garment of spirituality. It has to end in spirituality. ‘Atmanam viddhi’ or ‘Know Thyself’ was the motto adopted by this country. The rituals, practices and discipline of religion should give us divine realisation of the oneness of the spirit.
In this age of science, secularism has to be based on science of religions from which social, political and ethical value system should spontaneously flow in every sphere of life, leading to peaceful and harmonious coexistence for mutual benefit.Which of the following is the reason for India adopting a secular constitution?
Correct
Solution: It is mentioned in the fourth paragraph of the passage that ‘’ Down the ages India has developed a rich tradition of secularism based on mutual respect and assimilation’’. After which the author introduces the fact of India’s adoption of a secular Constitution. No other option has been given in this context, hence, we can conclude that (b) is the most appropriate option.
Incorrect
Solution: It is mentioned in the fourth paragraph of the passage that ‘’ Down the ages India has developed a rich tradition of secularism based on mutual respect and assimilation’’. After which the author introduces the fact of India’s adoption of a secular Constitution. No other option has been given in this context, hence, we can conclude that (b) is the most appropriate option.
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Question 76 of 100
76. Question
Category: EnglishRead the passage carefully and answer the questions given below it. Certain words/phrases are given in bold to help you locate them while answering some of the questions.
The concept of secularism was vibrant in the Indic region with the realisation not only of one God but of the essential oneness of all existence: “Ekam Sat bipra bahudha vadanti” The ultimate reality is singular as time or space is, but appears to be many due to apparent divisions. The Rig Veda proclaims that diverse ways of worship reach the same destination as different rivers reach the same ocean. The Gita confirms that every form of worship is a valid way to reach the Supreme Self. But the truth is shrouded with the mist of religious ritualism.
An Ashokan inscription advises, “Honour another’s religion, for doing so strengthens both one’s own and that of the other.” Emperor Akbar would hold meetings with Hindus, Christians and other faiths for comparative study of contrast and parallelism. He was enthusiastic about matrimonial alliances wherein bride and groom followed different faiths, and significantly, encouraged the said brides to follow their own religious paths — there was no insistence on conversion. It would be oversimplification to dismiss this as nothing more than political expediency.
In recent times, with a vision of universal religion, Swami Vivekananda proclaimed, “We want to lead mankind to the place where there is neither the Vedas, the Bible nor the Quran; yet this has to be done by harmonising all the holy books of all religions. Religions are but varied expressions of Oneness, so that each may choose the path that suits him best.”
Paramahansa Yogananda spread the message of yoga in the West predominantly to Christians who accepted the eternal message of yoga for Self-realisation. Indic spirituality being essentially secular has overwhelmed the seekers of truth all over the globe. MK Gandhi’s daily prayer included readings and hymns from all major religions. Down the ages India has developed a rich tradition of secularism based on mutual respect and assimilation. Modern India has adopted a secular Constitution and we are proud of the same. But its recent interpretations reveal a narrow concept of religious toleration with an inherent sense of superiority complex instead of mutual respect. If secularism is kept confined within political limits it is bound to lose its meaning.
The western concept of secularism is significantly different, being antagonistic to religions. It springs from a negative attitude to religions and is motivated by a concern for justice — whereas, in India, secularism implies a profound respect for all religions and an inclusive and impartial attitude to non-believers as well. In this context S Radhakrishnan explained, “When India is said to be a secular state, it does not mean that we reject the reality of an unseen spirit or the relevance of religion to life or that we exalt irreligion. It does not mean that secularism itself becomes a positive religion or that the state assumes divine prerogatives. We hold that not one religion should be given preferential status. This view of religious impartiality or comprehension and forbearance has a prophetic role to play within the national and international life.”
Religion is just the outer garment of spirituality. It has to end in spirituality. ‘Atmanam viddhi’ or ‘Know Thyself’ was the motto adopted by this country. The rituals, practices and discipline of religion should give us divine realisation of the oneness of the spirit.
In this age of science, secularism has to be based on science of religions from which social, political and ethical value system should spontaneously flow in every sphere of life, leading to peaceful and harmonious coexistence for mutual benefit.Which of the following is/are the feature(s) of secularism in India?
(A) In India, secularism implies a profound respect for all religions.
(B) India’s secularism respects even those who do not believe in any faith or religion.
(C) Here in India, Muslims are treated at par with other religious or non-religious groups.Correct
Solution: In the fifth paragraph of the passage, it is given that “…in India, secularism implies a profound respect for all religions and an inclusive and impartial attitude to non-believers as well……’’. Hence we can conclude that (A) and (B) are true. Hence, (b) is the correct option.
Incorrect
Solution: In the fifth paragraph of the passage, it is given that “…in India, secularism implies a profound respect for all religions and an inclusive and impartial attitude to non-believers as well……’’. Hence we can conclude that (A) and (B) are true. Hence, (b) is the correct option.
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Question 77 of 100
77. Question
Category: EnglishRead the passage carefully and answer the questions given below it. Certain words/phrases are given in bold to help you locate them while answering some of the questions.
The concept of secularism was vibrant in the Indic region with the realisation not only of one God but of the essential oneness of all existence: “Ekam Sat bipra bahudha vadanti” The ultimate reality is singular as time or space is, but appears to be many due to apparent divisions. The Rig Veda proclaims that diverse ways of worship reach the same destination as different rivers reach the same ocean. The Gita confirms that every form of worship is a valid way to reach the Supreme Self. But the truth is shrouded with the mist of religious ritualism.
An Ashokan inscription advises, “Honour another’s religion, for doing so strengthens both one’s own and that of the other.” Emperor Akbar would hold meetings with Hindus, Christians and other faiths for comparative study of contrast and parallelism. He was enthusiastic about matrimonial alliances wherein bride and groom followed different faiths, and significantly, encouraged the said brides to follow their own religious paths — there was no insistence on conversion. It would be oversimplification to dismiss this as nothing more than politicalexpediency.
In recent times, with a vision of universal religion, Swami Vivekananda proclaimed, “We want to lead mankind to the place where there is neither the Vedas, the Bible nor the Quran; yet this has to be done by harmonising all the holy books of all religions. Religions are but varied expressions of Oneness, so that each may choose the path that suits him best.”
Paramahansa Yogananda spread the message of yoga in the West predominantly to Christians who accepted the eternal message of yoga for Self-realisation. Indic spirituality being essentially secular has overwhelmed the seekers of truth all over the globe. MK Gandhi’s daily prayer included readings and hymns from all major religions. Down the ages India has developed a rich tradition of secularism based on mutual respect and assimilation. Modern India has adopted a secular Constitution and we are proud of the same. But its recent interpretations reveal a narrow concept of religious toleration with an inherent sense of superiority complex instead of mutual respect. If secularism is kept confined within political limits it is bound to lose its meaning.
The western concept of secularism is significantly different, being antagonistic to religions. It springs from a negative attitude to religions and is motivated by a concern for justice — whereas, in India, secularism implies a profound respect for all religions and an inclusive and impartial attitude to non-believers as well. In this context S Radhakrishnan explained, “When India is said to be a secular state, it does not mean that we reject the reality of an unseen spirit or the relevance of religion to life or that we exalt irreligion. It does not mean that secularism itself becomes a positive religion or that the state assumes divine prerogatives. We hold that not one religion should be given preferential status. This view of religious impartiality or comprehension and forbearance has a prophetic role to play within the national and international life.”
Religion is just the outer garment of spirituality. It has to end in spirituality. ‘Atmanam viddhi’ or ‘Know Thyself’ was the motto adopted by this country. The rituals, practices and discipline of religion should give us divine realisation of the oneness of the spirit.
In this age of science, secularism has to be based on science of religions from which social, political and ethical value system should spontaneously flow in every sphere of life, leading to peaceful and harmonious coexistence for mutual benefit.Choose the word/group of words which isMOST SIMILAR in meaning to the word/group of words printed in bold as used in the passage.
Expediency
Correct
Solution: Expediency means ‘convenience’. Hence, ‘desirability’ is the word which is most similar in meaning to it.
Incorrect
Solution: Expediency means ‘convenience’. Hence, ‘desirability’ is the word which is most similar in meaning to it.
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Question 78 of 100
78. Question
Category: EnglishRead the passage carefully and answer the questions given below it. Certain words/phrases are given in bold to help you locate them while answering some of the questions.
The concept of secularism was vibrant in the Indic region with the realisation not only of one God but of the essential oneness of all existence: “Ekam Sat bipra bahudha vadanti” The ultimate reality is singular as time or space is, but appears to be many due to apparent divisions. The Rig Veda proclaims that diverse ways of worship reach the same destination as different rivers reach the same ocean. The Gita confirms that every form of worship is a valid way to reach the Supreme Self. But the truth is shrouded with the mist of religious ritualism.
An Ashokan inscription advises, “Honour another’s religion, for doing so strengthens both one’s own and that of the other.” Emperor Akbar would hold meetings with Hindus, Christians and other faiths for comparative study of contrast and parallelism. He was enthusiastic about matrimonial alliances wherein bride and groom followed different faiths, and significantly, encouraged the said brides to follow their own religious paths — there was no insistence on conversion. It would be oversimplification to dismiss this as nothing more than politicalexpediency.
In recent times, with a vision of universal religion, Swami Vivekananda proclaimed, “We want to lead mankind to the place where there is neither the Vedas, the Bible nor the Quran; yet this has to be done by harmonising all the holy books of all religions. Religions are but varied expressions of Oneness, so that each may choose the path that suits him best.”
Paramahansa Yogananda spread the message of yoga in the West predominantly to Christians who accepted the eternal message of yoga for Self-realisation. Indic spirituality being essentially secular has overwhelmed the seekers of truth all over the globe. MK Gandhi’s daily prayer included readings and hymns from all major religions. Down the ages India has developed a rich tradition of secularism based on mutual respect and assimilation. Modern India has adopted a secular Constitution and we are proud of the same. But its recent interpretations reveal a narrow concept of religious toleration with an inherent sense of superiority complex instead of mutual respect. If secularism is kept confined within political limits it is bound to lose its meaning.
The western concept of secularism is significantly different, being antagonistic to religions. It springs from a negative attitude to religions and is motivated by a concern for justice — whereas, in India, secularism implies a profound respect for all religions and an inclusive and impartial attitude to non-believers as well. In this context S Radhakrishnan explained, “When India is said to be a secular state, it does not mean that we reject the reality of an unseen spirit or the relevance of religion to life or that we exalt irreligion. It does not mean that secularism itself becomes a positive religion or that the state assumes divine prerogatives. We hold that not one religion should be given preferential status. This view of religious impartiality or comprehension and forbearance has a prophetic role to play within the national and international life.”
Religion is just the outer garment of spirituality. It has to end in spirituality. ‘Atmanam viddhi’ or ‘Know Thyself’ was the motto adopted by this country. The rituals, practices and discipline of religion should give us divine realisation of the oneness of the spirit.
In this age of science, secularism has to be based on science of religions from which social, political and ethical value system should spontaneously flow in every sphere of life, leading to peaceful and harmonious coexistence for mutual benefit.Choose the word/group of words which isMOST SIMILAR in meaning to the word/group of words printed in bold as used in the passage.
Assimilation
Correct
Solution: Assimilation means ‘The process by which a person or persons acquire the social and psychological characteristics of a group’. Hence, ‘adoption’ is the word which is most similar in meaning to it.
Incorrect
Solution: Assimilation means ‘The process by which a person or persons acquire the social and psychological characteristics of a group’. Hence, ‘adoption’ is the word which is most similar in meaning to it.
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Question 79 of 100
79. Question
Category: EnglishRead the passage carefully and answer the questions given below it. Certain words/phrases are given in bold to help you locate them while answering some of the questions.
The concept of secularism was vibrant in the Indic region with the realisation not only of one God but of the essential oneness of all existence: “Ekam Sat bipra bahudha vadanti” The ultimate reality is singular as time or space is, but appears to be many due to apparent divisions. The Rig Veda proclaims that diverse ways of worship reach the same destination as different rivers reach the same ocean. The Gita confirms that every form of worship is a valid way to reach the Supreme Self. But the truth is shrouded with the mist of religious ritualism.
An Ashokan inscription advises, “Honour another’s religion, for doing so strengthens both one’s own and that of the other.” Emperor Akbar would hold meetings with Hindus, Christians and other faiths for comparative study of contrast and parallelism. He was enthusiastic about matrimonial alliances wherein bride and groom followed different faiths, and significantly, encouraged the said brides to follow their own religious paths — there was no insistence on conversion. It would be oversimplification to dismiss this as nothing more than politicalexpediency.
In recent times, with a vision of universal religion, Swami Vivekananda proclaimed, “We want to lead mankind to the place where there is neither the Vedas, the Bible nor the Quran; yet this has to be done by harmonising all the holy books of all religions. Religions are but varied expressions of Oneness, so that each may choose the path that suits him best.”
Paramahansa Yogananda spread the message of yoga in the West predominantly to Christians who accepted the eternal message of yoga for Self-realisation. Indic spirituality being essentially secular has overwhelmed the seekers of truth all over the globe. MK Gandhi’s daily prayer included readings and hymns from all major religions. Down the ages India has developed a rich tradition of secularism based on mutual respect and assimilation. Modern India has adopted a secular Constitution and we are proud of the same. But its recent interpretations reveal a narrow concept of religious toleration with an inherent sense of superiority complex instead of mutual respect. If secularism is kept confined within political limits it is bound to lose its meaning.
The western concept of secularism is significantly different, being antagonistic to religions. It springs from a negative attitude to religions and is motivated by a concern for justice — whereas, in India, secularism implies a profound respect for all religions and an inclusive and impartial attitude to non-believers as well. In this context S Radhakrishnan explained, “When India is said to be a secular state, it does not mean that we reject the reality of an unseen spirit or the relevance of religion to life or that we exalt irreligion. It does not mean that secularism itself becomes a positive religion or that the state assumes divine prerogatives. We hold that not one religion should be given preferential status. This view of religious impartiality or comprehension and forbearance has a prophetic role to play within the national and international life.”
Religion is just the outer garment of spirituality. It has to end in spirituality. ‘Atmanam viddhi’ or ‘Know Thyself’ was the motto adopted by this country. The rituals, practices and discipline of religion should give us divine realisation of the oneness of the spirit.
In this age of science, secularism has to be based on science of religions from which social, political and ethical value system should spontaneously flow in every sphere of life, leading to peaceful and harmonious coexistence for mutual benefitChoose the word/group of words which isMOST OPPOSITE in meaning of the word/group of words printed in bold as used in the passage.
Correct
Solution: Diverse means ‘showing a great deal of variety’. Hence, ‘unified’ is the word which is most opposite in meaning to it.
Incorrect
Solution: Diverse means ‘showing a great deal of variety’. Hence, ‘unified’ is the word which is most opposite in meaning to it.
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Question 80 of 100
80. Question
Category: EnglishRead the passage carefully and answer the questions given below it. Certain words/phrases are given in bold to help you locate them while answering some of the questions.
The concept of secularism was vibrant in the Indic region with the realisation not only of one God but of the essential oneness of all existence: “Ekam Sat bipra bahudha vadanti” The ultimate reality is singular as time or space is, but appears to be many due to apparent divisions. The Rig Veda proclaims that diverse ways of worship reach the same destination as different rivers reach the same ocean. The Gita confirms that every form of worship is a valid way to reach the Supreme Self. But the truth is shrouded with the mist of religious ritualism.
An Ashokan inscription advises, “Honour another’s religion, for doing so strengthens both one’s own and that of the other.” Emperor Akbar would hold meetings with Hindus, Christians and other faiths for comparative study of contrast and parallelism. He was enthusiastic about matrimonial alliances wherein bride and groom followed different faiths, and significantly, encouraged the said brides to follow their own religious paths — there was no insistence on conversion. It would be oversimplification to dismiss this as nothing more than politicalexpediency.
In recent times, with a vision of universal religion, Swami Vivekananda proclaimed, “We want to lead mankind to the place where there is neither the Vedas, the Bible nor the Quran; yet this has to be done by harmonising all the holy books of all religions. Religions are but varied expressions of Oneness, so that each may choose the path that suits him best.”
Paramahansa Yogananda spread the message of yoga in the West predominantly to Christians who accepted the eternal message of yoga for Self-realisation. Indic spirituality being essentially secular has overwhelmed the seekers of truth all over the globe. MK Gandhi’s daily prayer included readings and hymns from all major religions. Down the ages India has developed a rich tradition of secularism based on mutual respect and assimilation. Modern India has adopted a secular Constitution and we are proud of the same. But its recent interpretations reveal a narrow concept of religious toleration with an inherent sense of superiority complex instead of mutual respect. If secularism is kept confined within political limits it is bound to lose its meaning.
The western concept of secularism is significantly different, being antagonistic to religions. It springs from a negative attitude to religions and is motivated by a concern for justice — whereas, in India, secularism implies a profound respect for all religions and an inclusive and impartial attitude to non-believers as well. In this context S Radhakrishnan explained, “When India is said to be a secular state, it does not mean that we reject the reality of an unseen spirit or the relevance of religion to life or that we exalt irreligion. It does not mean that secularism itself becomes a positive religion or that the state assumes divine prerogatives. We hold that not one religion should be given preferential status. This view of religious impartiality or comprehension and forbearance has a prophetic role to play within the national and international life.”
Religion is just the outer garment of spirituality. It has to end in spirituality. ‘Atmanam viddhi’ or ‘Know Thyself’ was the motto adopted by this country. The rituals, practices and discipline of religion should give us divine realisation of the oneness of the spirit.
In this age of science, secularism has to be based on science of religions from which social, political and ethical value system should spontaneously flow in every sphere of life, leading to peaceful and harmonious coexistence for mutual benefit.Choose the word/group of words which isMOST OPPOSITE in meaning of the word/group of words printed in bold as used in the passage.
ShroudedCorrect
Solution: Shrouded means ‘cover or envelop so as to conceal from view’. So, ‘apparent’ is the word which is most opposite in meaning to it.
Incorrect
Solution: Shrouded means ‘cover or envelop so as to conceal from view’. So, ‘apparent’ is the word which is most opposite in meaning to it.
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Question 81 of 100
81. Question
Category: EnglishRead each sentence to find out whether there is any grammatical error in it. The error, if any, will be one part of the sentence. The number of that part is the answer. If there is no error, the answer is (E). (ignore the errors of punctuation, if any.)
The law should specifically (A)/ provide a clause (B)/to protect animals (C)/ from poachers. (D)/ No Error. (E).Correct
Solution: The sentence is grammatically correct
Incorrect
Solution: The sentence is grammatically correct
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Question 82 of 100
82. Question
Category: EnglishRead each sentence to find out whether there is any grammatical error in it. The error, if any, will be one part of the sentence. The number of that part is the answer. If there is no error, the answer is (E). (ignore the errors of punctuation, if any.)
What kind (A)/ of a man (B)/are (C)/ you? (D)/No Error(E).Correct
Solution: The use of ‘a’ is superfluous.
Incorrect
Solution: The use of ‘a’ is superfluous.
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Question 83 of 100
83. Question
Category: EnglishRead each sentence to find out whether there is any grammatical error in it. The error, if any, will be one part of the sentence. The number of that part is the answer. If there is no error, the answer is (E). (ignore the errors of punctuation, if any.)
The lady approached (A)/ me timidly(B)/ and trembling slightly (C)/She sat down besides me. (D)/No Error(E).Correct
Solution: ‘beside’ will be used in place of ‘besides’ as ‘besides’ means ‘in addition to’ whereas ‘beside’ means ‘at the side of’.
Ex. Ram was sitting beside Sita.Incorrect
Solution: ‘beside’ will be used in place of ‘besides’ as ‘besides’ means ‘in addition to’ whereas ‘beside’ means ‘at the side of’.
Ex. Ram was sitting beside Sita. -
Question 84 of 100
84. Question
Category: EnglishRead each sentence to find out whether there is any grammatical error in it. The error, if any, will be one part of the sentence. The number of that part is the answer. If there is no error, the answer is (E). (ignore the errors of punctuation, if any.)
Due to me being a (A)/ new comer, (B)/ I was unable (C)/ to get a good house. (D)/No Error (E).Correct
Solution: ‘my’ will be used in place of ‘me’.
Incorrect
Solution: ‘my’ will be used in place of ‘me’.
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Question 85 of 100
85. Question
Category: EnglishRead each sentence to find out whether there is any grammatical error in it. The error, if any, will be one part of the sentence. The number of that part is the answer. If there is no error, the answer is (E). (ignore the errors of punctuation, if any.)
The circulation of the (A)/ statesman is (B)/ greater than (C)/that of any other newspaper. (D)/No Error(E).Correct
Solution: The sentence is grammatically correct.
Incorrect
Solution: The sentence is grammatically correct.
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Question 86 of 100
86. Question
Category: EnglishRead each sentence to find out whether there is any grammatical error in it. The error, if any, will be one part of the sentence. The number of that part is the answer. If there is no error, the answer is (E). (ignore the errors of punctuation, if any.)
In the garden(A)/ were the more (B)/ beautiful flowers (C)/and silver bells. (D)/No Error(E).Correct
Solution: ‘many/ a lot of/ lots of’ will be used in place of ‘the more’ as the sentence is in positive degree.
Incorrect
Solution: ‘many/ a lot of/ lots of’ will be used in place of ‘the more’ as the sentence is in positive degree.
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Question 87 of 100
87. Question
Category: EnglishRead each sentence to find out whether there is any grammatical error in it. The error, if any, will be one part of the sentence. The number of that part is the answer. If there is no error, the answer is (E). (ignore the errors of punctuation, if any.)
The poet (A)/ describes (B)/ about the (C)/spring season. (D)/No Error (E).Correct
Solution: The use of ‘about’ is superfluous.
Incorrect
Solution: The use of ‘about’ is superfluous.
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Question 88 of 100
88. Question
Category: EnglishRead each sentence to find out whether there is any grammatical error in it. The error, if any, will be one part of the sentence. The number of that part is the answer. If there is no error, the answer is (E). (ignore the errors of punctuation, if any.)
Neither of (A)/ them(B)/ are (C)/good (D)/No Error(E).Correct
Solution: ‘is’ will be used in place of ‘are’ as plural noun or pronoun and singular verb is used after ‘neither of/ either of/ each of/ anyone of/ every one of/ one of’.
Ex. Neither of the girls is beautiful.
Each of them was happy there.Incorrect
Solution: ‘is’ will be used in place of ‘are’ as plural noun or pronoun and singular verb is used after ‘neither of/ either of/ each of/ anyone of/ every one of/ one of’.
Ex. Neither of the girls is beautiful.
Each of them was happy there. -
Question 89 of 100
89. Question
Category: EnglishRead each sentence to find out whether there is any grammatical error in it. The error, if any, will be one part of the sentence. The number of that part is the answer. If there is no error, the answer is (E). (ignore the errors of punctuation, if any.)
I wasn’t (A)/ at the (B)/ last meeting and (C)/ neither was you. (D)/No Error(E).Correct
Solution: Use ‘were’ in place of ‘was’ as plural verb is used after ‘you’.
Incorrect
Solution: Use ‘were’ in place of ‘was’ as plural verb is used after ‘you’.
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Question 90 of 100
90. Question
Category: EnglishRead each sentence to find out whether there is any grammatical error in it. The error, if any, will be one part of the sentence. The number of that part is the answer. If there is no error, the answer is (E). (ignore the errors of punctuation, if any.)
The three individuals (A)/are so different (B)/ that their tastes vary (C)/from one another. (D)/No Error(E).Correct
Solution: ‘one another’s’ will be used in place of ‘one another’ as comparison is between ‘their tastes’ and ‘one another’s tastes’.
Incorrect
Solution: ‘one another’s’ will be used in place of ‘one another’ as comparison is between ‘their tastes’ and ‘one another’s tastes’.
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Question 91 of 100
91. Question
Category: EnglishIn the following passage, some of the words have been left out, each of which is indicated by a number. Find the suitable word from the options given against each number and fill up the blanks with appropriate words to make the paragraph meaningful.
There is a school of thought that some kinds of complex governance/policymaking functions should be insulated from the tumult of partisan politics by (91) them to technocrats. Giving in to the seductive appeal of this argument to the (92) of breaking the line of accountability of policymakers to the people altogether would undermine democracy and run the risk of these technocratic bodies being captured by (93) interests, instead of practising fidelity to professionalism. The proposal of the RBI’s Urjit Patel committee to entrust monetary policy (94) to a committee of wise men in which even the RBI governor would have just one vote and can be overruled (95) to this school. This is a bad idea that (96) firmly be rejected.
At present, the RBI has reasonable autonomy but holds consultations with the government and has begun to testify before parliamentary committees. Both are needed to make monetary policy and regulation of the banking system (97) to the people. A committee does advise the RBI governor on policy rates, but he makes the final call. One person taking the final call seems less democratic than a committee voting to make that call only (98) that one person is taken out of his institutional context. The RBI governor is not some lone ranger but the RBI’s link with the elected government of the country. Simultaneous accountability of the RBI governor to a committee of Parliament would (99) that the government does not make (100) demands on the central bank as well.Correct
Incorrect
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Question 92 of 100
92. Question
Category: EnglishIn the following passage, some of the words have been left out, each of which is indicated by a number. Find the suitable word from the options given against each number and fill up the blanks with appropriate words to make the paragraph meaningful.
There is a school of thought that some kinds of complex governance/policymaking functions should be insulated from the tumult of partisan politics by (91) them to technocrats. Giving in to the seductive appeal of this argument to the (92) of breaking the line of accountability of policymakers to the people altogether would undermine democracy and run the risk of these technocratic bodies being captured by (93) interests, instead of practising fidelity to professionalism. The proposal of the RBI’s Urjit Patel committee to entrust monetary policy (94) to a committee of wise men in which even the RBI governor would have just one vote and can be overruled (95) to this school. This is a bad idea that (96) firmly be rejected.
At present, the RBI has reasonable autonomy but holds consultations with the government and has begun to testify before parliamentary committees. Both are needed to make monetary policy and regulation of the banking system (97) to the people. A committee does advise the RBI governor on policy rates, but he makes the final call. One person taking the final call seems less democratic than a committee voting to make that call only (98) that one person is taken out of his institutional context. The RBI governor is not some lone ranger but the RBI’s link with the elected government of the country. Simultaneous accountability of the RBI governor to a committee of Parliament would (99) that the government does not make (100) demands on the central bank as well.Correct
Incorrect
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Question 93 of 100
93. Question
Category: EnglishIn the following passage, some of the words have been left out, each of which is indicated by a number. Find the suitable word from the options given against each number and fill up the blanks with appropriate words to make the paragraph meaningful.
There is a school of thought that some kinds of complex governance/policymaking functions should be insulated from the tumult of partisan politics by (91) them to technocrats. Giving in to the seductive appeal of this argument to the (92) of breaking the line of accountability of policymakers to the people altogether would undermine democracy and run the risk of these technocratic bodies being captured by (93) interests, instead of practising fidelity to professionalism. The proposal of the RBI’s Urjit Patel committee to entrust monetary policy (94) to a committee of wise men in which even the RBI governor would have just one vote and can be overruled (95) to this school. This is a bad idea that (96) firmly be rejected.
At present, the RBI has reasonable autonomy but holds consultations with the government and has begun to testify before parliamentary committees. Both are needed to make monetary policy and regulation of the banking system (97) to the people. A committee does advise the RBI governor on policy rates, but he makes the final call. One person taking the final call seems less democratic than a committee voting to make that call only (98) that one person is taken out of his institutional context. The RBI governor is not some lone ranger but the RBI’s link with the elected government of the country. Simultaneous accountability of the RBI governor to a committee of Parliament would (99) that the government does not make (100) demands on the central bank as well.Correct
Incorrect
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Question 94 of 100
94. Question
Category: EnglishIn the following passage, some of the words have been left out, each of which is indicated by a number. Find the suitable word from the options given against each number and fill up the blanks with appropriate words to make the paragraph meaningful.
There is a school of thought that some kinds of complex governance/policymaking functions should be insulated from the tumult of partisan politics by (91) them to technocrats. Giving in to the seductive appeal of this argument to the (92) of breaking the line of accountability of policymakers to the people altogether would undermine democracy and run the risk of these technocratic bodies being captured by (93) interests, instead of practising fidelity to professionalism. The proposal of the RBI’s Urjit Patel committee to entrust monetary policy (94) to a committee of wise men in which even the RBI governor would have just one vote and can be overruled (95) to this school. This is a bad idea that (96) firmly be rejected.
At present, the RBI has reasonable autonomy but holds consultations with the government and has begun to testify before parliamentary committees. Both are needed to make monetary policy and regulation of the banking system (97) to the people. A committee does advise the RBI governor on policy rates, but he makes the final call. One person taking the final call seems less democratic than a committee voting to make that call only (98) that one person is taken out of his institutional context. The RBI governor is not some lone ranger but the RBI’s link with the elected government of the country. Simultaneous accountability of the RBI governor to a committee of Parliament would (99) that the government does not make (100) demands on the central bank as well.Correct
Incorrect
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Question 95 of 100
95. Question
Category: EnglishIn the following passage, some of the words have been left out, each of which is indicated by a number. Find the suitable word from the options given against each number and fill up the blanks with appropriate words to make the paragraph meaningful.
There is a school of thought that some kinds of complex governance/policymaking functions should be insulated from the tumult of partisan politics by (91) them to technocrats. Giving in to the seductive appeal of this argument to the (92) of breaking the line of accountability of policymakers to the people altogether would undermine democracy and run the risk of these technocratic bodies being captured by (93) interests, instead of practising fidelity to professionalism. The proposal of the RBI’s Urjit Patel committee to entrust monetary policy (94) to a committee of wise men in which even the RBI governor would have just one vote and can be overruled (95) to this school. This is a bad idea that (96) firmly be rejected.
At present, the RBI has reasonable autonomy but holds consultations with the government and has begun to testify before parliamentary committees. Both are needed to make monetary policy and regulation of the banking system (97) to the people. A committee does advise the RBI governor on policy rates, but he makes the final call. One person taking the final call seems less democratic than a committee voting to make that call only (98) that one person is taken out of his institutional context. The RBI governor is not some lone ranger but the RBI’s link with the elected government of the country. Simultaneous accountability of the RBI governor to a committee of Parliament would (99) that the government does not make (100) demands on the central bank as well.Correct
Incorrect
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Question 96 of 100
96. Question
Category: EnglishIn the following passage, some of the words have been left out, each of which is indicated by a number. Find the suitable word from the options given against each number and fill up the blanks with appropriate words to make the paragraph meaningful.
There is a school of thought that some kinds of complex governance/policymaking functions should be insulated from the tumult of partisan politics by (91) them to technocrats. Giving in to the seductive appeal of this argument to the (92) of breaking the line of accountability of policymakers to the people altogether would undermine democracy and run the risk of these technocratic bodies being captured by (93) interests, instead of practising fidelity to professionalism. The proposal of the RBI’s Urjit Patel committee to entrust monetary policy (94) to a committee of wise men in which even the RBI governor would have just one vote and can be overruled (95) to this school. This is a bad idea that (96) firmly be rejected.
At present, the RBI has reasonable autonomy but holds consultations with the government and has begun to testify before parliamentary committees. Both are needed to make monetary policy and regulation of the banking system (97) to the people. A committee does advise the RBI governor on policy rates, but he makes the final call. One person taking the final call seems less democratic than a committee voting to make that call only (98) that one person is taken out of his institutional context. The RBI governor is not some lone ranger but the RBI’s link with the elected government of the country. Simultaneous accountability of the RBI governor to a committee of Parliament would (99) that the government does not make (100) demands on the central bank as well.Correct
Incorrect
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Question 97 of 100
97. Question
Category: EnglishIn the following passage, some of the words have been left out, each of which is indicated by a number. Find the suitable word from the options given against each number and fill up the blanks with appropriate words to make the paragraph meaningful.
There is a school of thought that some kinds of complex governance/policymaking functions should be insulated from the tumult of partisan politics by (91) them to technocrats. Giving in to the seductive appeal of this argument to the (92) of breaking the line of accountability of policymakers to the people altogether would undermine democracy and run the risk of these technocratic bodies being captured by (93) interests, instead of practising fidelity to professionalism. The proposal of the RBI’s Urjit Patel committee to entrust monetary policy (94) to a committee of wise men in which even the RBI governor would have just one vote and can be overruled (95) to this school. This is a bad idea that (96) firmly be rejected.
At present, the RBI has reasonable autonomy but holds consultations with the government and has begun to testify before parliamentary committees. Both are needed to make monetary policy and regulation of the banking system (97) to the people. A committee does advise the RBI governor on policy rates, but he makes the final call. One person taking the final call seems less democratic than a committee voting to make that call only (98) that one person is taken out of his institutional context. The RBI governor is not some lone ranger but the RBI’s link with the elected government of the country. Simultaneous accountability of the RBI governor to a committee of Parliament would (99) that the government does not make (100) demands on the central bank as well.Correct
Incorrect
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Question 98 of 100
98. Question
Category: EnglishIn the following passage, some of the words have been left out, each of which is indicated by a number. Find the suitable word from the options given against each number and fill up the blanks with appropriate words to make the paragraph meaningful.
There is a school of thought that some kinds of complex governance/policymaking functions should be insulated from the tumult of partisan politics by (91) them to technocrats. Giving in to the seductive appeal of this argument to the (92) of breaking the line of accountability of policymakers to the people altogether would undermine democracy and run the risk of these technocratic bodies being captured by (93) interests, instead of practising fidelity to professionalism. The proposal of the RBI’s Urjit Patel committee to entrust monetary policy (94) to a committee of wise men in which even the RBI governor would have just one vote and can be overruled (95) to this school. This is a bad idea that (96) firmly be rejected.
At present, the RBI has reasonable autonomy but holds consultations with the government and has begun to testify before parliamentary committees. Both are needed to make monetary policy and regulation of the banking system (97) to the people. A committee does advise the RBI governor on policy rates, but he makes the final call. One person taking the final call seems less democratic than a committee voting to make that call only (98) that one person is taken out of his institutional context. The RBI governor is not some lone ranger but the RBI’s link with the elected government of the country. Simultaneous accountability of the RBI governor to a committee of Parliament would (99) that the government does not make (100) demands on the central bank as well.Correct
Incorrect
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Question 99 of 100
99. Question
Category: EnglishIn the following passage, some of the words have been left out, each of which is indicated by a number. Find the suitable word from the options given against each number and fill up the blanks with appropriate words to make the paragraph meaningful.
There is a school of thought that some kinds of complex governance/policymaking functions should be insulated from the tumult of partisan politics by (91) them to technocrats. Giving in to the seductive appeal of this argument to the (92) of breaking the line of accountability of policymakers to the people altogether would undermine democracy and run the risk of these technocratic bodies being captured by (93) interests, instead of practising fidelity to professionalism. The proposal of the RBI’s Urjit Patel committee to entrust monetary policy (94) to a committee of wise men in which even the RBI governor would have just one vote and can be overruled (95) to this school. This is a bad idea that (96) firmly be rejected.
At present, the RBI has reasonable autonomy but holds consultations with the government and has begun to testify before parliamentary committees. Both are needed to make monetary policy and regulation of the banking system (97) to the people. A committee does advise the RBI governor on policy rates, but he makes the final call. One person taking the final call seems less democratic than a committee voting to make that call only (98) that one person is taken out of his institutional context. The RBI governor is not some lone ranger but the RBI’s link with the elected government of the country. Simultaneous accountability of the RBI governor to a committee of Parliament would (99) that the government does not make (100) demands on the central bank as well.Correct
Incorrect
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Question 100 of 100
100. Question
Category: EnglishIn the following passage, some of the words have been left out, each of which is indicated by a number. Find the suitable word from the options given against each number and fill up the blanks with appropriate words to make the paragraph meaningful.
There is a school of thought that some kinds of complex governance/policymaking functions should be insulated from the tumult of partisan politics by (91) them to technocrats. Giving in to the seductive appeal of this argument to the (92) of breaking the line of accountability of policymakers to the people altogether would undermine democracy and run the risk of these technocratic bodies being captured by (93) interests, instead of practising fidelity to professionalism. The proposal of the RBI’s Urjit Patel committee to entrust monetary policy (94) to a committee of wise men in which even the RBI governor would have just one vote and can be overruled (95) to this school. This is a bad idea that (96) firmly be rejected.
At present, the RBI has reasonable autonomy but holds consultations with the government and has begun to testify before parliamentary committees. Both are needed to make monetary policy and regulation of the banking system (97) to the people. A committee does advise the RBI governor on policy rates, but he makes the final call. One person taking the final call seems less democratic than a committee voting to make that call only (98) that one person is taken out of his institutional context. The RBI governor is not some lone ranger but the RBI’s link with the elected government of the country. Simultaneous accountability of the RBI governor to a committee of Parliament would (99) that the government does not make (100) demands on the central bank as well.Correct
Incorrect
Leaderboard: Clerical pre test 21
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